Aum Namo Narayanaya!
Hearty, Happy Diwali Greetings! May this Diwali brighten up your life, may it lighten your burden and may it enlighten your path!
Swami Saradaprabhanandaji, officials from Headquarters and all devotees here join me in wishing you all a wonderful Diwali !
Ray of hope?
Our world today is at the crossroads. While charity to help the poor and needy is increasing, it is disconcerting to see the rise of violence – domestic or national, crime, obscenity, corruption and other expressions of ill-gotten wealth. Serious people devoted to God and godly means of living are indeed worrying about the future prospects of their children. Is there, among the gloomy cloudiness, any shiny ray of hope?
It is in this context that the various celebrations that have come to us from time immemorial from the spiritual land of Bharat hold the clue. One of the most loved celebration of all the Hindus the world over, is the Festival of Lights – Diwali, also called Deepavali. This ‘Five-day Festival’, as I explained in my last year Diwali post, traces the spiritual expansion of human growth culminating in the gaining of knowledge of God.
Diwali signifies lighting of lamps in every household on the Amavasya night that follows the bright fortnight after Vijaya Dashami. No doubt this occasion marks joy and merriment. On the Diwali Day, rows of lamps decorate the houses and presents are exchanged. Diwali, in the north of India, is associated with the coronation of Lord Sri Rama when he returned to Ayodhya (in Uttar Pradesh) after vanquishing the demon King of Ceylon, Ravana on the day of Dasshera. Sri Ram had been in exile for fourteen years and the people were pleased to see his return to Ayodhya.
We get a graphic description of how the people of Ayodhya welcomed Sri Rama, Mother Sita and others in Sri Ramacharitamanasa written by the great saint Tulasidas.
He says that “when the information reached the citizens, men and women all ran out in their joy (to meet their Lord). With gold plates containing curds, Durva grass, the sacred yellow pigment known by the name of Gorocana, fruits and flowers and young leaves of the sacred Tulasi (basil) plant, the root of all blessings, ladies sallied forth with the stately gait of an elephant, singing as they went.
All ran out just as they happened to be and did not take children or old folk with them. People asked one another: “Brother, did you see the gracious Lord of the Raghus?” Having come to know of the Lord’s advent, the city of Ayodhya became a mine of all beauty. A delightful breeze breathed soft, cool and fragrant. The Sarayu rolled down crystal clear water.
Again continuing to explain the warmth of reception accorded to Sri Rama, saint Tulasidas says that “the citizens were transported with joy at the sight of the Lord. All the woes begotten of their separation from the Lord now ended.
“Seeing all the people impatient in their love to meet the Lord, the All-merciful Slayer of Khara wrought a miracle. He forthwith appeared in countless forms and in this way the gracious Lord met everybody in an appropriate manner.
“amita rupa pragate tehi kala, jatha joga mile sabahi kripala”
Saint Tulasidas just wonders how the mystery of Sri Rama in taking many forms and meeting each citizen could not be comprehended by anyone! Here in the words of Sri Ramakrishna, God became the ‘needle’ and the bhakta, the ‘magnet’.
When the Devi Chandika battles with different demons, there emanates from Her forehead the awesome and ferocious Kali. As Her origin is associated with the third eye, called ajna chakra in the yogic parlance, She represents the intellectual and intuitive faculties. Kali seeks out and destroys the little lower self (which is ruled by rajas and tamas) so that it will obtain progressively higher levels of knowledge. This chakra denotes the silence of a soundless state when the true knowledge dawns.
The worship of the Divine Mother Sri Sri Kali at Belur Math on 13 November 2012, will be LIVE webcast at http://www.belurmath.tv
Lamp of knowledge
This festival gives us, Hindus, an opportunity to go beyond the external extravaganza. It offers an opportunity to dive deep into one’s heart and search for all types of demoniac qualities residing inside. Thus, the need is felt to clear the darkness from the heart. To drive away the darkness we have to light the lamp thus let the Light of knowledge in.
Sri Krishna encountered the demon Narakasura, who before his death entreated the Lord to celebrate with lighting of diya and burning firecrackers. We all do the latter part but do not pay attention in removing the darkness. As Swami Vivekananda says, darkness in a sealed room over one thousand years will instantly vanish the moment a matchstick is lighted. Knowledge of God is light. When a lamp is lit on Diwali, just pray to your chosen ideal that the darkness of ignorance be removed from your heart.
Destroying the darkness
It is in the Gita that ultimately the philosophy of Diwali emerges. In the Bhagavad Gita, Sri Krishna says that out of compassion for the devotees, He, residing within their hearts, certainly destroys the darkness born of ignorance with the radiant lamp of knowledge. (Ch X.11). In The Gospel of Sri Ramakrishna, we find Master singing melodiously this song:
“Light up O Mind! Light up! True wisdom’s shining lamp and let it burn with steady flame unceasingly in your heart”
Hence, while celebrating Diwali, let us pray to the Divinity (in whatever form one may believe in) to bestow the right knowledge by which we can lead a peaceful and prosperous life with service to the poor and needy.
It is my fervent prayer that each one of us be blessed with such noble and divine qualities! May the light of the lamp burn brightly in our hearts on this holy occasion of Diwali !
असतो मा सद्गमय | तमसो मा ज्योतिर्गमय | मृत्योर् मा अमृतं गमय | ॐ शांति: शांति: शांति: || Om asato ma sat gamaya | Tamaso ma jotir gamaya | Mrityor ma amritam gamaya | Om shanti shanti shantihi ||