Posted by svp on September 8, 2013
Posted by svp on September 7, 2013
Posted by svp on August 21, 2013
A happy Krishnashtami namaskars and vanakkam to one and all !
Taught as Teacher
Generally speaking, in all children’s classes of subjects ranging from secular to spiritual, the teachers are adults. Adults teach children. Does an adult also learn from a child? Yes, on innumerable situations, I have found it to be true. Inter-action with children, during our classes on Hinduism, brings great delight in the quick responses from the children. Once when I was watching a religious class for children in our Pietermaritzburg Sub-centre, the teacher posed the question: Where is God? Pat came the reply from a child: Where God is not?
The child’s reply was apt. “Vyaaptatvaat Vishnuh” – Vishnu is one that permeates. As Narayana, He is everywhere. The fifth verse of the famous Narayana suktam says, “yaccha kinchit jagatyasmin dhrishyate shrooyatepivaa | antar bahishcha tat sarvam vyaapya naaraayana sthitah ||” In this universe whatever heard, whatever seen, Narayana resides inside and outside permeating everything.
When the demoniac dad Hiranyakashipu questioned his Vishnu-devoted son Prahlad in anger, “Where is your Vishnu?” the popular Tamil saying of his reply goes thus: “thoonilum iruppaan, thurumbilum iruppaan” – He remains in this pillar and also in the particle. Whether big or small the Lord is in everything. The Upanishads say proudly “anoraneeyaan, mahato maheeyaan” – minutest of the small and largest of the Big. Prahlad is a shining example of child teaching an adult.
Lord in the largest
Arjuna asks Lord Krishna how will he meditate on God because he doesn’t know in what several aspects the Lord can be thought of. So he requests Lord to tell him about His yoga power and divine glory. Arjuna knew very well that there is no satiety in listening to the glories of the Immortal Lord. So, answering Arjuna’s question, Lord Krishna in the Bhagavad Gita starts explaining how in different forms the Lord has manifested.
One such is the plant life. He says “of all trees, I am the aswattha (banyan)” (10.26). A brahma-jnani, a knower of Brahman sees everything pervaded by God. Swami Brahmananda, true to his name, derived bliss in seeing all around Brahman everywhere. His love for beings was unconditional. His compassion for trees, plants, flowers was extraordinary.
Glory of the green Grass
While he fed the dogs of the Belur Monastery, he visited regularly the dairy farm and supervised the seva to cows. He was the first to initiate planting of certain trees and plants in many north-Indian centres with that of grown or seen mostly in south-Indian places. One such tree was Nagalingam flower tree. Usually in the morning hours he was seen going around the garden and instructing monks and brahmacharins how to keep the plants healthy and what type of fertilizers to be used for them and how well they could save from the destructive pests.
Once Swami Brahmananda visited the Bose Research Institute. He saw how the plants were sensitive to external stimuli. The whole day his thoughts centred round on the plant life. While talking to Boshi Sen, he said, “There was a time when Thakur (Sri Ramakrishna) could not step on the grass, but would jump from one bare spot to another to avoid hurting the grass. At that time, we simply didn’t believe that a grass could be sensitive! From what I saw today, I realized how infallibly true his perceptions were!”
Later, while staying in Bhubaneshwar Math, he said to the monks there: “Trees have life. If you serve them you will feel it. They will never become ungrateful.
He who serves them will receive flowers and fruits in return.” Seeing the striking roses in the Bangalore Lalbaug garden, he remarked, “Look, the celestial maidens are laughing!” Pointing at the green lawn, he would say, “as if the Divine Mother has spread green velvet!”
Ceaseless Cosmic worship
I once asked my revered Gurudev Sri Swami Nirvananandaji maharaj how was his Gurudev Swami Brahmanandaji would view the entire cosmos. He said to me that his Gurudev would ‘feel’ with his mystical eyes that cosmic worship was always on.
He one day, saw a new brahmacharin plucking flowers for Master’s worship. He rebuked him sharply:
“What are you doing? Do you want to make that tree devoid of flowers? You think Sri Ramakrishna is seated only in the shrine and does not come to the garden? Pick those flowers only which are hidden behind the leaves and always leave some flowers outside in each tree.” To Brahmananda Maharaj, those trees also were worshipping the cosmic God with their blossoms!